162 results where found for «From the Poplars I have Come, Mother»

Trim the Sails (Brazas a ceñir)

Music piece by:
Luis Mella Toro
Testimony by:
César Montiel
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« The Navy sailors made us sing every day, when we got up very early to raise the flag. We, as the squaddies, had to sing military songs, their songs. »
[...]
« make good use of the breeze from the South »
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Today I Sing for the Sake of Singing (Hoy canto por cantar)

Music piece by:
Nydia Caro and Riccardo Ceratto
Testimony by:
Ángeles Álvarez Cárdenas
Experience in:
Villa Grimaldi, 6 - 15 January 1975
Tags:
« At that time, many prisoners were subjected to extreme torture in the interrogations. Some managed to get through those processes alright, while others broke down. »
[...]
« that so many others have said »
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The Vargas War (La guerra de los Vargas)

Music piece by:
Celestino Carrasco
Testimony by:
Luis Cifuentes Seves
Experience in:
Campamento de Prisioneros Chacabuco, November 1973 - February 1974
Tags:
« This old Venezuelan song, written by an unknown songwriter, and that has had many variations, was performed by Los de Chacabuco in during the camp’s weekly show. »
[...]
« that the Vargas have spirit. »
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Neither Fish nor Fowl (Ni chicha ni limoná)

Music piece by:
Víctor Jara
Testimony by:
Joaquín Vallejos
Experience in:
Academia de Guerra Naval, January 1974
Tags:
« I was arrested at home together with a childhood friend who they’d gone to pick up first. My family thought he’d stitched me up, which was not true. »
[...]
« then we will have for everyone »
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The Little Cigarette (El cigarrito)

Music piece by:
Víctor Jara
Testimony by:
Alfonso Padilla Silva
Experience in:
Campamento Prisioneros Estadio Regional, 25 December 1973
Tags:
« During Christmas 1973, I was one of some 600 men and 100 women prisoners in Concepción Regional Stadium. »
[...]
« Although strictly speaking, the song did not have a social or political message as such, to sing a song by Jara was tantamount to a tribute to him and to his example, and also to all the fallen comrades. »
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Zamba of my Hope (Zamba de mi esperanza)

Music piece by:
Luis H. Profili
Testimony by:
Edgardo Carabantes Olivares
Experience in:
Regimiento de Infantería Nº 2 Maipo / Regimiento Playa Ancha/ Fiscalía Militar, January 1975
Tags:
« Horacio Carabantes Olivares, my brother, was locked up in January 1975 at the Maipo regiment of Valparaíso, with a large group of male and female prisoners, all arrested by the DINA. »
[...]
« Some of the survivors have told this story, stressing the significance of that action by Horacio, who in the midst of interrogation and torture did not lose his nerve but took the opportunity to give his comrades a sign of hope. »
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Las mañanitas

Music piece by:
Manuel M. Ponce
Testimony by:
Beatriz Bataszew Contreras
Experience in:
Campamento de Prisioneros, Tres Álamos, December 1974 - May 1976
Tags:
« To every comrade who had a birthday, we would sing 'Las mañanitas' and we would give them presents. The majority of the female prisoners would come together and sing to you. I spent one birthday in prison. Birthdays were important for everyone because we were alive. Because you have a birthday when you’re alive. »
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Sinner, come to sweet Jesus (Pecador, ven al dulce Jesús)

Music piece by:
Unknown
Testimony by:
anonymous
Experience in:
Cárcel de Valdivia / Cárcel de Isla Teja, September 1973
Tags:
« One time, a group of male and female evangelicals came to Teja Island to preach. They were taken to the visitors’ yard. »
[...]
« In the audience, we must have been about 150, out of a total of 1,000. »
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Song of a Middle-Class Man (Canción de un hombre medio)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Cárcel de Valparaíso, 1976
Tags:
« In our political discussions, we always spoke disdainfully of the middle class. In the view of the Marxist ideologues in prison, that sector of society supported the dictatorship and it was necessary to reverse that trend. »
[...]
« The daily regime at Valparaíso Jail obliged you to spend most of the day locked in your cell. If I was lucky to have a guitar to keep me company, I could transform that reclusion into fleeting freedom that lasted until the prison guard opened the latch the next morning. Something of the sort must have happened the night I wrote this song. »
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King Ñaca Ñaca (El rey Ñaca Ñaca)

Music piece by:
Sergio Vesely
Testimony by:
Sergio Vesely
Experience in:
Campamento de Prisioneros Melinka, Puchuncaví, 1975
Tags:
« 'Ñaca-ñaca' was an interjection we used at Camp Melinka whenever we wanted to signal and poke fun at any dark thought that might cross our minds. That may be why it seemed the ideal name to give to the paper maché puppet that played the role of the mean king in the puppet stories we performed to entertain the children who came to visit their captive fathers. »
[...]
« In this play, Ñaca-Ñaca’s guards – his soldiers – were the Puínes, which directly alluded to the barbed wire. It would have been difficult to make it any clearer: what we were doing was a staged and metaphorical enactment of our own story. And we did it with a good measure of optimism, as shown in the fact that at the end Ñaca-Ñaca loses his voice – that is, his power - and he loses his mind. Thus the captives become free. »
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